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Draft:May C. Jones (Baptist)

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May C. Jones in Woman of the Century (1893)

May C. Jones (born November 5, 1842, in Sutton, New Hampshire) was a trailblazing Baptist minister and the first woman to be ordained in the Northern Baptist Convention. Her ordination in 1882 marked a significant milestone in the history of women in ministry, paving the way for future generations. Despite facing significant scrutiny and opposition, Jones had an extremely successful career as a minister.[1]

Early Life and Move to the Pacific Coast

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Born to an English father and Scottish mother in New Hampshire, Jones became a schoolteacher at thirteen. In 1867, she and her husband moved to California, remaining there until 1880.[2][3]

After relocating to Seattle, Washington, in 1880, Jones preached her first sermon at First Baptist Church of Seattle. The church then gave her the license to preach and that year she began serving as an interim pastor.[4] Following this the church proposed her ordination, sparking one of the most controversial moments in Baptist history.[5]

Ordination and Controversy

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On July 9, 1882, during a meeting of the Baptist Association of Puget Sound, Jones was ordained. However, the process was met with strong resistance. Critics accused the First Baptist Church of Seattle of bypassing proper protocols, as the ordination proposal was made while the church’s pastor was away on a European tour. Furthermore, the First Baptist Church of Seattle had not filed a request of ordination prior to the association meeting. Many opponents walked out of the meeting in protest, leaving only Jones's supporters to vote on the matter. As a result, Jones’ ordination was approved due to the opposition not being present.[6]

Much of the opposition did not recognize Jones’ ordination as legitimate. One minister remarked, "This so-called ordination was not accepted on the North Pacific Coast, except among a very small per cent of the members of the churches. The author does not recall more than two ministers of prominence who sanctioned it as scriptural, and neither of them as a pastor. The ordination of a woman to work of the gospel ministry was held to be unscriptural."[7] Jones’ ordination was also controversial within the rest of the Northern Baptist Convention, especially with ministers on the East Coast.[8]

Ministerial Career

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Despite the opposition and claims of illegitimacy, Jones had a successful and prominent career as a minister. Following her ordination, May Jones served as the interim pastor of the First Baptist Church of Seattle. In the year following her ordination, Rev. Jones began planting churches, and throughout her career, she founded several churches and built two sanctuaries.[2][9] Jones pastored six churches: Fuyallup Baptist Church (1883–1884), Chehalia Baptist Church (1885–1887), Centralia Baptist Church (1886–1887), Olympia Baptist Church (1886), Spokane Falls Baptist Church (1888–1889), and First Baptist Church of Spokane (1891).[6] Often Jones would serve "two or three [churches] simultaneously" as its pastor, "preaching, baptizing, and performing weddings." Her longest pastoral post was at the second-largest church in Washington, the First Baptist Church of Spokane. During her four-year tenure, the church grew considerably until her retirement in 1892.[9]

In addition to pastoring churches, she was also an extremely popular evangelist. Furthermore, she held leadership positions in local associations, the state convention, and organized local churches.[2][6] Jones also founded Grace Seminary, a now-defunct seminary, in Centralia, Washington.[2][10] Her contributions were not only spiritual but also groundbreaking in challenging the gender norms of her time.[2]

Later Life and Legacy

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After pastoring the First Baptist Church of Spokane, Jones retired in 1892 to care for her ailing husband, who died later that year. Following his passing, she continued evangelistic work, often collaborating with her daughter, a gifted singer. Together, they achieved great success in spreading their message of faith.[2]

May Jones's ordination and ministry were monumental in challenging the traditional barriers faced by women. Today many Baptist women view her as a trailblazer pioneering women's role in ministerial leadership in a denomination that has historically not endorsed women in leadership positions.[11]

References

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  1. ^ Durso, Pam (2009-03-17). "LEARNING FROM BAPTIST HISTORY: The Migration of Baptist Women to Other Denominations". Good Faith Media. Retrieved 2024-12-12.
  2. ^ a b c d e f Willard, F.E.; Livermore, M.A. (1893). A Woman of the Century: Fourteen Hundred-Seventy Biographical Sketches Accompanied by Portraits of Leading American Women in All Walks of Life. Buffalo, N.Y.: Moulton. p. 431.
  3. ^ Durso, Pamela R. (2024). "'There Is No Area of Religious Fences Off for the Exclusive Use of Men:' Baptist Preaching Women, 1630–2000". Why Study Baptists?: A Festschrift to Bill J. Leonard. Edited by Keith Harper and C. Douglas Weaver. Mercer: Mercer University Press. pp. 147–82.
  4. ^ Durso 2024, 161.
  5. ^ Lynch, James R. (1994). "Baptist Women in Ministry Through 1920". American Baptist Quarterly. 13 (4): 304–318.
  6. ^ a b c Lynch 1994, 310.
  7. ^ Baker, J.C. (1912). Baptist History of the North Pacific Coast, with Special Reference to Western Washington, British Columbia, and Alaska. Philiedelphia: American Baptist Publication Society. p. 125.
  8. ^ Baker 1912, 126.
  9. ^ a b Durso 2024, 162.
  10. ^ Jones, Pat (2006). "Centralia's Grace Seminary Vanished without a Trace". The Chronicle.
  11. ^ Baptist Standard Admin (2008-11-13). "RIGHT or WRONG? Women in ministry". Baptist Standard. Retrieved 2024-12-12.
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